Written by Dave Ferguson
"The experience of feeling Jesus' pain is what brought realness to my
spiritual journey." That was the clinching line in Rick's testimony
just before he was baptized. Rick is a successful businessman who had not been to church
since he was a kid. His story included being abandoned by his parents
and growing up in a Catholic orphanage. He was in his 30s when he
decided to give God another try and accepted an invitation from a
friend to check out Community Christian Church.
But it was "the
experience of feeling Jesus' pain" that brought about real change.
The experience Rick was referring to was a crucifixion rave
created by artists at the church to help people experience what Jesus
went through on the cross. The series was "The Last Words of Jesus,"
and the topic was "Father, Forgive Them." The video was a collage of
moving images and stills of the cross, torture, and Jesus hanging on
Calvary. The soundtrack was a consistent bass beat accompanied by a
hammer crashing down against nails and excruciating screams. Everyone
was instructed to hold a thorn, a piece of wood, and a nail. As images
barraged the senses and the music pounded the beat, people were asked
to squeeze their hand around the thorn—like the one on Jesus brow; then
hold tight to the wood — like the cross Jesus was nailed upon; and grip
the nail — like the one that pierced Jesus. This experience helped Rick
decide to become a Christ follower and be baptized.
The church must understand that art is the language of
experience. Artists were created by God to speak to the hearts of
people. In the early days of the Modern era, we took risks on
scientists, as they spoke to our heads and gave us apologetics with a
clear rationale for truth. But in the Postmodern era we must take risks
on artists because they can speak to our hearts and help us satisfy our
longing to experience truth.
U.S. News & World Report recently asked people, "What is
most important when it comes to choosing a church, synagogue, mosque,
or temple to attend?" The response was fascinating. By a margin of
almost 3 to 1, respondents chose "an individual's spiritual experience"
(69 percent) over "doctrines and beliefs" (24 percent) as the most
important part of religion. "Spiritual experiences" were chosen over
"doctrines and beliefs" by both non-Christians (73 percent to 15
percent) and Christians (69 percent to 26 percent). I don't believe
this survey is telling us that doctrines and beliefs aren't important
to people, but that people are coming to those beliefs in a different
way than they have in the past. People are looking for transcendent and
transforming experiences to confirm what they believe.
The church needs artists — people who are gifted by God to
create and facilitate these spiritual experiences. Musicians,
vocalists, actors, painters, dancers, graphic designers, videographers,
producers, directors, and filmmakers. The church needs artists! But how
can we attract them?
ARTISTS NEED A RISK-TAKING ENVIRONMENT
Artists are risk-takers. Artists express in song, dance, or on
canvas what they feel in their hearts or hear in their heads. And much
of the church is afraid of the risk that comes with the arts. So we
relegate the arts to Easter and Christmas. We curtail the artists'
creativity by making sure they deal with only certain stories. We
tolerate art from our children and teens, but seldom from adults. Why?
Because arts and artists are too risky! What if they make a mistake?
What if they cross a line?
For several years Community Christian Church has been shifting
to what we call "experiential worship." Experiential worship is not
letting emotions determine truth, but allowing people to come to an
understanding and an experience of truth through their head and heart.
Experiential worship is created and facilitated by artists.
Experiential Worship Example No. 1:
One weekend our topic was "Thou Shall Not Kill." Our artists made
the entire service a murder mystery. Participants on stage became
suspects for a staged murder. The audience was provided clues during
the service and then guessed the killer at the end. Each suspect had
different motives, like speaking cruelly to the victim, or telling
someone else they wished the victim were dead. That production was an
excellent lead-in for the teaching time on how we can kill with our
words and attitudes.
Experiential Worship Example No. 2:
Our artists created a Celtic worship time, complete with giant
drums, violin, Irish flute, and Irish dancers. We celebrated through
this inspiring sequence of music, singing, hand-clapping, and dancing.
After a long period of applause, we returned to finish with the song
"We Will Dance," emphasizing "from every tongue, and tribe and nation,
we will join in the song of the Lamb." The whole sequence was based
upon what worship will be like in Heaven. It was a risk . . . but the
result was awesome!
Not all of our worship experiences go that well. There was the
time we had a fire on stage that got beyond our control. The smoke
filled the room. We have had people leave early and wonder "what in the
world was that?" We have made mistakes and, yes, we have crossed over
the line. But following Jesus is more about taking risks to reach the
lost than it is about never making a mistake. These spiritual
experiences would never have occurred without artists using their gifts
working in an environment where risk-taking is encouraged.
ARTIST DEVELOPMENT MUST BE INTENTIONAL
I believe there are two areas of focused development crucial to the
future of the church. The first is leadership development and the
second is artist development. Why leaders and artists? It is the
leaders who will lead your groups and teams of four to 16 people. It is
the artists who will lead and facilitate our large group worship and
celebration services that will include hundreds and sometimes
thousands. So our church has been very intentional about the
development of artists.
Formal Artist Development
The idea for a School for the Arts came to me several years ago
when I heard about a Rock School sponsored by a local music store. Rock
School was designed for the adult who once played in the school band or
garage band, but now didn't have a way to connect with other artists.
After signing up, the musician would be placed with other
musicians to form a band. After naming their group, instructors worked
with the band to develop a music set. At the end of a semester of
rehearsals they had a rock concert instead of a recital.
The store rented a small auditorium complete with sound,
lights, and smoke machines. Everyone invited their family and friends;
and with about seven or eight bands they ended up with a crowd of a
couple hundred people! Local cable TV broadcast the concert and
everyone got to be a rock star for a night!
I loved it! I wondered, What if a church sponsored a program like this?
I shared this dream with Rachel Carroll at Community Christian, and she
loved the idea. Under her leadership we started the CCC School for the
Arts a little over three years ago. The School for the Arts now offers
lessons for the bassoon, clarinet, flute, guitar, oboe, percussion,
drums, piano, saxophone, trumpet and more. Participants can take voice,
acting, painting, playwriting, stage presence, intro to Photoshop, Web
design, and more! The School for the Arts currently has more than 300
students and is self-supporting. We believe so much in this idea that
we are building a $2 million facility that will be our Children &
Arts Center.
Informal Artist Development
Part of our philosophy at CCC is that we never hire people who are just artists. You may be thinking, hold it, I've just read 1,000 words telling me that our church needs to value artists. What do you mean?
We only hire people who are both leaders and artists, or perhaps a
leader with a love for artists. It is these leaders who make sure we
are constantly apprenticing or shadowing. Apprenticing and shadowing
make up our informal artist development process.
At a recent celebration service, our worship leader said, "For
the next chorus I'm going to have my apprentice Ryan come forward and
lead this song." A guitar-playing backup singer stepped forward to lead
just one song while the more experienced worship leader backed him up.
That kind of experience is invaluable for the developing artist. This
kind of shadowing happens with musicians, producers, actors, tech
people, and others. This highly relational and informal development is
crucial for raising up artists.
In the last six years Community Christian Church has gone from
meeting in one location with two services and 800 attenders to a
multi-site church with six locations, 15 services, and about 4,000
attenders. Why are all these people coming to CCC? One reason is that
we are willing to take risks on artists who facilitate spiritual
experiences where people find their way back to God. And the only way
we could provide that many worship experiences every week is our
willingness to take risks on artists and intentionally develop them.
C'mon church, take a risk on artists!